RUYAH > SIDRA and MA
SIDRA and MA: Consciousness of Limit and Nature
SIDRA is the limit consciousness that states that man should not exceed the limits in the field of knowledge, reason, technology, representation and intervention. MA is the knowledge of putting the essence, nature and creation order of the being in the right place.

Why Together?
SIDRA indicates the border. MA reminds the essence.
Knowledge within SAHN.BA is not a claim to unlimited progress; Production is not a savings that reduces wealth to a resource store. SIDRA indicates where a person stands in the field of knowledge, reason, technology, representation and intervention. MA, on the other hand, enables us to read human beings, living things, nature, water, food, body, family and nature in their correct nature.
Without awareness of boundaries and nature, RUYAH cannot descend towards life.

SIDRA and MA in the Flood of AI
SIDRA border; MA, on the other hand, preserves the nature of humans and beings that cannot be reduced to the machine/data plane.
SIDRA reminds us of the limits of man's claim to know, produce and intervene in the flood of AI. MA, on the other hand, preserves the nature of human, body, family, living beings and nature, which cannot be reduced to the machine, model and data plane. So the AI narrative is not just about efficiency and tool proliferation; It is read with awareness of boundaries and nature.

What is SIDRA?
SIDRA is the frontier of knowledge, reason, technology, representation and intervention.
SIDRA is the limit consciousness that states that man should not exceed the limits in the field of knowledge, reason, technology, representation and intervention. The desire to know is not an unlimited right to dispose; Technology and model cannot exceed the trust position of man. SIDRA reminds us where one should stand in decisions about biotechnology, AI, child data, privacy, media and representation. **Rising to the top does not mean exceeding the limits. The search for knowledge is not unlimited. Progress does not mean ignoring literature and boundaries.**

What is MA?
MA is the knowledge of putting the essence, nature and creation order in the right place.
MA is the knowledge of putting the essence, nature and creation order of the being in the right place. The human expansion within RUYAH; It calls people to recognize living creatures, nature, water, food, body, family and healing sources not only as data or resources, but in their own nature and trust relationship. **People are not data. The plant is not a raw material. Animal is not an industrial element. Land is not only a production input. Water is not only a source of consumption. It carries existence, essence, nature and trust.**
Revealed constants and revealed limits
The constants are what we will stick to; Boundaries tell us what we will not cross.
RUYAH, without breaking away from the fixed principles of revelation and without exceeding the limits of revelation; It is the will to put the information, technology, representation, family, education, capital and internet issues of the age in the right place again with the measures of tajdid, maslahat, SEDD, IHSAN and HAYR.
What do we adhere to?
Revealed constants
Creed, measure of truth, nature, man's trust position, ADAB and founding principles.
- measure of truth
- Nature and trust
- ADAB and location information
- founding principles
What are we not overcoming?
Revealed boundaries
Halal/haram sensitivity, privacy, human/machine/data/representation boundaries and fiqh-moral protection lines.
- Privacy and child data
- Human/machine boundary
- Representation and media limit
- Power to intervene
ADAB and SEDD connection
ADAB puts it in the right place; SEDD protects the border.
SIDRA and MA work together with ADAB and SEDD. MA reminds the essence, SIDRA indicates the boundary, ADAB puts it in the right place, and SEDD protects this boundary in the field and in the digital universe.
ADAB
It puts the nature and boundaries in the right place; EDEB is behavior in accordance with this order.
Read ADAB/EDEBSEDD
It is the structure that protects the revealed boundaries in practice; SIDRA is the consciousness of this boundary.
Read SEDDAdvice
He weighs new issues with awareness of their nature and boundaries; It is not reduced to benefit calculation alone.
Switch to FIQH/USULRevealed Constants and Limits
Source direction to which SIDRA and MA are connected; Explains the fixed, limit and application authorities without confusing each other.
Open resource familyAgainst the modern understanding of information and resources
Not the source; nature and trust
This section strengthens SAHN.BA's critique of technology on the grounds of presence, knowledge and authority to intervene.
Modern Secular Reading
As Source
- Entity: Source
- Living: Biological material
- Human: User / Data
- Soil: Production input
- Plant: Raw material
- Animal: Industrial element
- Water: Consumption source
- Information: Data
- Nature: Measurable property
Reading with MA and SIDRA
As Nature and Trust
- Existence: Nature
- Live: Fıtrat
- Human: Caliph carrying trust
- Land: Order
- Plant: Order of sustenance and healing
- Animal: Created living creature
- Water: Source of life
- Knowledge: Knowledge within the limits of revelation
- Technology: A tool that does not wage war on nature and does not cross borders
BAI biplane test
The machine cannot be put in the right place without SIDRA/MA awareness of the data and model.
The BAI biplane transforms the SIDRA/MA metric into concrete decisions in the areas of information, representation, data, model and automation.
BAI
It places intelligence in the human being, not in the machine; SIDRA protects this human/machine boundary.
Read the BAI examBA Internet
It is a trusted network where information, data, model and representation are brought into order with MA/SIDRA consciousness.
Switch to BA InternetSEDD gate
It connects data, children, privacy, publication, model and representation boundaries to an architecture that protects good.
Read SEDDValley and life connection
Valley is the living space that brings MA to the field.
MA is not just theoretical existence knowledge. Valley makes MA visible in the field through essence, nature, living things, food, water, nature, body, family, labor and skill.
Living creatures and nature
Plants, animals, soil and water are not used as raw materials; It reads as beings that carry essence and trust.
Read ValleyFood, body and family
It evaluates production and consumption within the context of nature, healing, body trust and family life.
See the Valley equivalent of MAIngenuity and effort
Knowledge turns into skill through labor in the field, master-apprenticeship, visitation and service.
Go to the fieldRelationship with Other Concepts
Network of SIDRA and MA with Other Concepts
ADABADAB puts the essence and boundaries in the right place; EDEB is behavior in accordance with this order. LITERATUREEDEB teaches us to act correctly in the face of the boundaries of SIDRA and the nature of MA. TE'DİBTE'DİB makes a person recognize SIDRA and act according to MA. REPRESENTATIONREPRESENTATION becomes visible by considering the limits of knowledge and the nature of existence. BAIBAI places intelligence in the human being, not in the machine; SIDRA protects this border. SEDDSEDD is a border architecture that preserves the revealed borders in practice and preserves the good. WAQFWAQF opens the production in accordance with the MA to HAYR and Hayr-ı Âmm in accordance with the law. KARDESHKARDESH enables professions to produce information, representations, datasets, models and services with SIDRA and MA awareness. ValleyValley is the field where MA turns into ingenuity in soil, plants, water, food, healing, workshops and experience. PEOPLENATION is a community of civilization that walks around the same knowledge boundaries and awareness of nature.
Final formula
MA reminds the essence. SIDRA indicates the border.
ADAB puts it in the right place. SEDD protects. IHSAN makes it beautiful. It directs NO. UMRAN transforms it into life.
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Atlas
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Concept atlas showing the relationships of ADAB, EDEB, TE'DIB, SIDRA, MA, SEDD, İHSAN, SAHN, REPRESENTATION, NATION and WAQF. (EN)
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Source corpus of RUYAH concepts and portal and microsite architecture. (EN)
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