RUYAH > NATION
A NATION is a community that learns to walk together around the same RUYAH without remaining strangers to each other.
Root in your own language and profession; establish neighbors with another language and geography; carry a common issue with different people; Share what you know to the new generation. NATION is the establishment of these bonds in life, not in words.
What is NATION?
Not being the same; It means trusting each other in the same direction.
NATION does not force everyone into one language, one profession or one style. It enables people from different languages, tribes, towns, professions and generations to be neighbors with the same understanding of SPIRIT, ADAB, trust and GOOD. Man protects his own place; He reveals his knowledge to others and carries a common problem together.
Take root in a language; be a neighbor in another language; a stone of common grief in a Mission; Share what you know to the new generation.
Five ties of being a NATION
NATION is not just a sense of belonging; relationships that are maintained and responsibilities that are carried.
These ties become visible in KARDESH guilds, Builder circles, children's and youth programs, and joint productions.
Root in native language
You think in your own language, deepen your professional knowledge and make the experience of the society you live in visible.
Neighborhood in another language
He becomes a guest in the circle of another language and geography; You listen with translation support and establish a direct relationship with time.
Common matter
In a Mission, you carry a real concern of the ummah and humanity together with people from different professions.
Intergenerational trust
Master and journeyman take care of beginners, children and young people; knowledge remains alive across generations.
Joint representation and service
By producing knowledge, art, profession, software, game, place or service, you make the same direction visible in life.
What is NATION not?
NATION is not reduced to the modern idea of a nation, a single identity or a closed circle.
Land, citizenship, ancestry and culture may be important in human life; but the NATION in the SPIRIT does not absolutize one of them. It creates a bond of commonality, trust, behavior, service and walk.
It is not a single ethnic identity. It is not the superiority of a single language. It is not reduced to political citizenship. It is not just history and nostalgia. It's not the crowd or the number of followers. It is not uniformism that erases differences.
NATION in life
These ties live in different forms in different areas of the portal.
In KARDESH
Professionals deepen in the guild of their native language, become guests of another language circle, and join the multi-professional Mission.
In Kids & Youth
Children and young people meet their peers from different geographies in safe circles, form teams and produce together.
At BAI
Different knowledge and skills produce content, games, data, software, models and trust patterns for the new internet.
In Valley and SEFER
The bond established digitally is tested by field, nature, profession, visit and common experience; Life is not reduced to the screen alone.
NATION and Ummah
ÜMMET is not a network that is claimed to be owned or represented; It is the great horizon of brotherhood that is served.
SAHN-I BA does not claim to speak on behalf of the ummah. It aims for people who turn to the same qibla to help each other, correct their mistakes, and show solidarity for HAYR, without absolutizing their different representations. NATION means that this service gains a visible order in language, profession, education, art, technology and institutions.
NATION does not produce the truth; It makes its commitment to the truth visible through joint and responsible representations.
How do we work together?
Put down roots, be a guest, carry a problem, open up to the new generation and produce mutual benefit.
This order is not a rigid bureaucracy; It is the work covenant that prevents people from being confined to their own environment and expertise.
01 1. Join your original circle
Gain confidence and depth in your language, profession or age path.
02 2. Be a guest
Listen to the ring in another language or geography; See different experiences of the same issue.
03 3. Choose a Mission
She's hungry for a multi-professional team to address a real issue that her expertise wouldn't be enough to solve alone.
04 4. Take care of the generation
Share your knowledge safely and competently with your apprentice, apprentice, young Builder or beginner.
05 5. Generate representation
Examine and correct the resulting work; Open to NO or sustainable continuation with WAQF if appropriate.
Conceptual root
The NATION bond takes its direction and boundaries from the founding concepts of RUYAH.
RUYAHIt opens a common perspective and direction. ADABIt keeps every person, language, profession and tool in its rightful place. LITERATURENeighborhood carries the method of difference and joint working. REPRESENTATIONIt does not leave the commonality in words but makes it visible in works and behavior. SEDDIt protects privacy, rights, children and the trust of the common area. WAQFIt opens appropriate production to common benefit within the framework of justice. NOIt changes the direction of co-production from personal superiority to service. UMRANIt is the rooting of these ties in life, institutions, cities and civilization.
Open invitation
Be a neighbor to others by protecting your own place; Start carrying an issue together.
You can join KARDESH with your profession, a Mission with your production skills, or Builder circles with young people.
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Atlas
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Concept atlas showing the relationships of ADAB, EDEB, TE'DIB, SIDRA, MA, SEDD, İHSAN, SAHN, REPRESENTATION, NATION and WAQF. (EN)
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Source corpus of RUYAH concepts and portal and microsite architecture. (EN)
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