RUYAH > ADAB and EDEB

ADAB is the order declared by Allah; EDAB is the behavior of the servant according to that order.

ADAB; It is the place, nature, boundaries and order that Allah reveals through revelation. EDAB is the behavior, procedure and trustworthiness that the servant has learned from the prophetic sunnah according to this order.

Check out ADAB and EDEB Read about its relationship with REPRESENTATION

Why Are ADAB and EDEB Separate?

ADAB is what Allah revealed. EDAB means that the servant acts according to what is communicated.

ADAB and EDEB work together; but it is not the same thing. ADAB is the determination of the order, boundaries, nature and place revealed by God through revelation. EDEB means that the servant, in the face of this order, is one of the prophets and ultimately Hz. It is the form of behavior and procedure that he learned from the Sunnah of Muhammad. Therefore, ADAB puts the essence and boundaries in the right place; EDEB is behavior in accordance with this order.

Main Concepts

ADAB, EDEB and TE'DİB

ADAB

The place, nature, boundaries and order revealed by God through revelation.

LITERATURE

The behavior and procedure that the servant has learned from the Sunnah according to this order.

TE'DİB

A person's education in literary skills and gaining the ability to represent correctly.

ADAB crisis

The crisis of technology is not just technical; It is the ADAB crisis that cannot put people, assets and machines in the right place.

An improper episteme is a system of knowledge that does not put knowledge, humans, beings, machines, bodies, families, nature and the sacred in their correct places. The AI deluge will magnify this crisis: it may elevate the machine to intelligence, data to truth, the platform to order, and the algorithm to judgment. ADAB diagnoses this landslide; EDEB turns it into correct behavior.

ADAB / EDITORY and REPRESENTATION

ADAB notifies the location of the representation; EDEB carries the procedure of representation.

REPRESENTATION is the appearance of RUYAH on the SAHN. However, for the representation to be accurate, it must know its source and method of conduct. ADAB states the order of representation; EDEB teaches the behavior of representation.

ADAB/EDEB and BAI

Intelligence is not in the machine, but in the human being. Intelligence is the ability to recognize ADAB and act with ADAB. The machine is the tool; A human being is a bearer of trust.

With ADAB, BAI puts people, information, machines and the internet in their right place; It shows how the person who becomes the caliph with EDAB will carry the trust in this order.

ADAB/EDEB and SEDD

ADAB puts the essence and boundaries in the right place; SEDD protects this border.

SEDD is the duty of a person with literature to build the boundaries declared by ADAB in the world. SIDRA awareness of this boundary; MA strengthens the knowledge of essence and nature. But the real basis and protector of SEDD is the mercy of Allah.

Concept Network

Relationship with Other Concepts

SIDRASIDRA is the limit consciousness that states not to exceed the limits in the field of knowledge, reason, technology, representation and intervention.
MAMA puts the essence, nature and order of creation of the being in the right place; EDEB teaches us to behave in accordance with this nature.
PEOPLENATION is a community of civilization that walks around the same ADAB and EDEB.
REPRESENTATIONREPRESENTATION is the order declared by ADAB becoming visible through EDEB.
SEDDSEDD protects the boundaries declared by ADAB in the physical, digital and machine universe.
WAQFWAQF is the opening of production to HAYR and Hayr-ı Âmm within ADAB and EDEB.
KARDESHKARDESH transforms BAI's human and vehicle wings into guilds, Professional Rings, Mastery Paths and common infrastructure within professions.
ValleyValley is the living valley where ADAB and EDEB turn into experience and ingenuity in the field.
BAIBAI repositions human, machine, intelligence and internet within ADAB and EDEB.